However, this is not the case, and, furthermore, Peterson believes that the term cannot be defined at all. I have read some of the counter arguments, Lewis put this forward a… Read more ». Prager is akin to provocative Sydney talkback radio host Ray Hadley, according by Eternity editor in chief John Sandeman. Peterson referenced Slovenian philosopher Slavoj Žižek’s suggestion that Jesus on the cross is an example of a moment when God “lost faith”, before he proceeded to define what it means to believe. I will say clearly, though, that I do not regret at all this purchase—or the time I have spent interacting with Peterson’s material. So basically a Christian Deist hybrid, like how many of the Founding Fathers were. Too much weakness of the “Awwwww…!” culture (almost entirely Western), has underwritten, justified and to some extent vetted the Santa sack of treats upon which Peterson dispenses PERSONAL PREJUDICE as “education”. Is Jordan Peterson religious? Harris’ first claims that well-being is “the only thing we can reasonably value,” while also suggesting in his second point that “objective knowledge” presupposes values that lack the mark of “well-being.”. Criticisms include that the first and second ways to bridge the fact/value gap contradict one another. Privately, we can agree that any claim about our well-being is, fundamentally, subjective. Although I do not believe this to be true, I would argue that his conversations about religion are equally susceptible to the very phenomenon he describes above. How can I agree with avoidance of pain as most important to our well being when I witness people voluntarily undergoing extreme pain in order to donate organs and bone marrow to strangers? backed up by implicit religious axioms. I am merely asking his fans not to idolize him to the point where they do not criticize him when need be. make the assertion that claims concerning well-being are, in and of themselves, objective. Definitional matters have become — or always were — a specialty of Peterson’s, to the extent that he uses them to his benefit during debate. Peterson’s point is: Most of us obviously believe in values and ideals that are bigger than our individual “best interests”. Strangely enough, I received numerous comments on my previous Peterson-related piece, suggesting that there are no “fanatical followers of Jordan Peterson.” But to suggest this is naive. To some extent, however, this attitude contradicts Peteron’s own Rule 9 in his, : “Assume the person you are listening to might know something you don’t.”. Lewis in The Abolition Of Man. the very idea of ‘objective’ knowledge (i.e. This reference to Jesus’ crucifixion and resurrection is crucial. If there is any religion he is pushing it should be called Pinocchioism. However, I should admit that when I say well-versed, my understanding of his ideas, at the time, was—it turned out—actually rather superficial. “So, for instance, we can all subjectively agree that avoiding pain would be better for our well-being (and, thus, treating it as if it is an objective moral claim), while keeping this subjective character in mind, in order to be “philosophically consistent,” as O’Connor argues. Peterson was a key speaker at the recent PragerU 2019 Summit, a conservative conference held in California. However, that really depends on what one means by, In Defense of Jordan Peterson’s Religious Beliefs, A Better Way to Understand the Intellectual Dark Web. He never talks about it directly, but I'd wager he does believe in the supernatural. Isn’t the question here much simpler? In other words, we can mutually agree upon the notion that pain, be avoided to improve our well-being. However, Peterson was certainly not unfamiliar to me. No-one has come up with a solution to that problem. This sort of thinking is so simplistic. Or, as the apostle Paul says more eloquently in his letter to the early Christian church in Ephesus: “For it is by grace you have been saved, through faith — and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8-9). here or here). If that kind of thing is important to you. This is why Peterson genuinely believes in Dostoevsky’s eminent saying in The Brothers Karamazov: “Without God all things are permitted.” It is as if Peterson assumes that Raskolnikov completely unanticipated the psychological penalty for his actions by “taking his atheism with true seriousness,” as described in 12 Rules. In particular, this is because it suggests that he could have foreseen the illness he would acquire by committing that murder — seeing that he became ill shortly after committing his crime . Peterson says it is too audacious to claim that such a depressing verdict could be overturned. As such, just as how a political causes “conservatives and liberals alike [to] believe their positions to be self-evident,” it would be, likewise, the case for theists and atheists. “So, for instance, we can all subjectively agree that avoiding pain would be better for our well-being (and, thus, treating it as if it is an objective moral claim), while keeping this subjective character in mind, in order to be “philosophically consistent,” as O’Connor argues. Among other fans of his philosophies, notably young men, Peterson has attracted a considerable groundswell of support from plenty of Christians. But these are the least of his issues. To be clear, I am not asking anyone to disavow Peterson ,  and I have not done this either. (which I will refer back to again later in this essay), there is no escaping the fact that many of Peterson’s ideas resonate with a great many people . Jordan Peterson doesn't go to church and won't be pinned down on what he believes about God, much less the resurrection. Despite this, we can all regard it as objective, such that we can make practical use out of this notion of pain avoidance. This argument is that a religious or mythical basis for morality arguably has much more influence on Western moral thinking than Harris and his fellow atheists might believe . To some extent, however, this attitude contradicts Peteron’s own Rule 9 in his 2018 book 12 Rules for Life: an Antidote to Chaos: “Assume the person you are listening to might know something you don’t.”. I think that a student asks him about hist stance on religion in one of his Maps of Meaning lectures. Therefore, irrespective of this distinction, Harris sought out to bridge the gap between facts and values, which he describes in greater detail in his. Cookies help us deliver our Services. Peterson is essentially making a similar — if not identical — argument to his disagreement with Harris’ Moral Landscape theory. Peterson quickly dismisses the actual existence of atheists by arguing that “real atheists” are psychopathic murderers such as the main character in Fyodor Dostoyevsky’s, Raskolnikov. Essentially, Harris is suggesting that the aforementioned “problem” is not an actual problem. There is no one who understands; there is no one who seeks God. Peterson refers to this kind of conversation as a “dominance-hierarchy conversation.” This refers to a discussion in which one of the participants has the sole objective of “establish[ing] or confirm[ing] his place in the dominance hierarchy.” Peterson continues: “Almost all discussions involving politics or economics unfold in this manner, with each participant attempting to justify fixed, a priori positions instead of trying to learn something or to adopt a different frame (even for the novelty).”. A powerful reminder for Peterson himself, yet one often not considered further by the procession of leaders of biblical religions keen to discuss his worldview. Welcome to the discourse! He calls himself a ‘pragmatic Christian’, by which he seems to mean that he tries to live (act) in accordance to the teachings of Christ. pain, suffering, hardship etc…these are required by humans to achieve, grow and learn. Jordan Bernt Peterson (geboren am 12.Juni 1962 in Edmonton ()) ist ein kanadischer klinischer Psychologe, Sachbuchautor und Professor. This takes place not objectively but, rather, in a practical sense. But these are the least of his issues. Harris has acknowledged that this perspective of morality is susceptible to the naturalistic fallacy: that what occurs in nature is good. His understanding of truth, makes absolutely no sense from an epistemological standpoint which puts him up in the same category as the religious fanatics for me. This is to say that, as a fan of Peterson’s, one is not required to—all of the sudden—agree with his thoughts on every matter. However, I'm still not sure if he is religious or not. Those who denigrate individualism seem to think that what is meant by this is that people are being encouraged to be selfish and ignore the needs of others. Many may have heard Peterson say that atheists are not what they claim to be (e.g. No, I don’t mean THE man, Jesus –…, Hard conversations the Church needs to have, And what Christians can take away from his 12 Rules for Life, I first heard the gospel through a youth camp in 2012 and then came to…, Jordan Peterson and Michael Jensen weigh in on a new vision of manhood, Church leaders’ Christmas messages, amid drought and bushfire, Patrick Parkinson’s second lecture on ‘Family and Faith in a Multicultural Society”, This opinion piece is a slightly adapted version of Professor Parkinson’s first lecture in his…, Bible Society Australia Fresco: Nativity by Giotto di Bondone, 1303. Peterson, of course, argues that without the mythological narratives he describes, our ethics (which are, in part, predicated on these stories) do not stand up. Besides, we should mention that Harris proposes a naturalistic perspective of morality. , atheists. And, for someone in Peterson’s position, this is a careless thing to say. An example that is often used to illustrate this is the following: Just because it is possible to murder someone right now should not mean that we ought to murder someone right now. Perhaps as they agreed with many of them, they could challenge his conclusions. So, you know, that would be all of us. I am merely asking his fans not to idolize him to the point where they do not criticize him when need be. I think atheists and religious people could both agree that if we didn’t act peacefully toward one another, then the entire game of life ,with all its pain and pleasure combined (“well-being” or otherwise), would cease. As such, I would conclude that Harris is partially correct—at least in the sense that well-being can be used to guide our morality (so long it is well-defined). In any case, Peterson keeps highlighting the relationship between Raskolnikov and “atheists”—and how this stance towards religion (as well as morality) could result in the same outcome: committing a murderous crime.

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