Also, there are some common prefixes and suffixes or word that can be commonly found in Yoruba names. [citation needed] Ibadan, a city-state and proto-empire that was founded in the 1800s by a polyglot group of refugees, soldiers, and itinerant traders after the fall of Ọyọ, largely dispensed with the concept of monarchism, preferring to elect both military and civil councils from a pool of eminent citizens. An old theory stated that the beginning of Gelede might be associated with the change from a matriarchal to a patriarchal society among the Yoruba people.[96]. In case of giving the child the father's name, the weord Junior is added. [24] As the North-West Yoruba dialects show more linguistic innovation, combined with the fact that Southeast and Central Yoruba areas generally have older settlements, suggests a later date of immigration into Northwestern Yoruba territory. Mabayoje – Yoruba term meaning do not destroy joy, 40. Toluwalashe: The will of God be done. Oral history of the Oyo-Yoruba recounts Odùduwà to be the progenitor of the Yoruba and the reigning ancestor of their crowned kings. [129], Iro and Bùbá, with Gele and Ipele blouse, wrapper and headgear, Bùbá àti Kèmbè shirt and short baggy pants for men, Agbádá àti Sóró, Agbada and long slim pants for men, Ìró and Bùbá made from African lace material, Estimates of the Yoruba in Benin vary from around 1.1 to 1.5 million people. Gibt es typische Vornamen der Oberschicht? Adetola : The crown is worthy of wealth, 19. One of the first observations of first time visitors to Yorubaland is the rich, exuberant and ceremonial nature of their culture, which is made even more visible by the urbanized structures of Yoruba settlements. Boy: Yoruba: Christianity: Farayioluwa: I rely on God. Was die Namen der Kinder über Ihre Eltern aussagen, Gesundheit Adebamgbe – A Nigerian term meaning royalty dwells within me. Abosede: This name is giving to girl born on the first day of the week. Yeyetunde: This name is usually given to a girl born just immediately after the death of a grandmother. On the streets, they move through various crucial locations and landmarks in the city, including the palace of the traditional ruler of Lagos, the Oba, known as the Iga Idunganran. Part of the slaves sold by the Oyo Empire entered the Atlantic slave trade. Muslims were called Malê in Bahia at this time, from Yoruba Imale that designated a Yoruba Muslim. Irekitan – Good things/deeds will not finish, 70. [96] Others have a more spiritual connotation, such as the various days and celebrations dedicated to specific Orisha like the Ogun day (Ojó Ògún) or the Osun festival, which is usually done at the Osun-Osogbo sacred grove located on the banks of the Osun river and around the ancient town of Osogbo. Tanitoluwa: Meaning “who is like unto God”? An electoral college of lineage heads was and still is usually charged with selecting a member of one of the royal families from any given realm, and the selection is then confirmed by an Ifá oracular request. By clicking “Accept”, you consent to the use of ALL the cookies. Twins are very important for the Yoruba and they usually tend to give special names to each twin. It’s a person that simply loves God and everything connected with him. [29], The historical Yoruba develop in situ, out of earlier Mesolithic Volta-Niger populations, by the 1st millennium BCE. These are 25 most interesting Yoruba female names and their meanings! [32] In ancient times, most of these cities were fortresses, with high walls and gates. After the dispersal, the aborigines became difficult, and constituted a serious threat to the survival of Ife. Oluwalanumi – God is so merciful to me, 135. Both hands play directly on the Ogido drum.[113]. He is also believed to be the spirit or muse that inspires drummers during renditions. The Benin court's brass casters learned their art from an Ife master named Iguegha, who had been sent from Ife around 1400 at the request of Benin's oba Oguola. To the east are the Edo, Ẹsan and the Afemai groups in mid-western Nigeria. 17. Literary Yoruba is the standard variety taught in schools and spoken by newsreaders on the radio. [124] and which comes in very many different colors and patterns. Yoruba palaces are usually built with thicker walls, are dedicated to the gods and play significant spiritual roles. [citation needed]They also believe that the type of clothes worn by a man depicts his personality and social status, and that different occasions require different clothing outfits. It can be used in a shrine for decoration but most often is used by chief priests and priestesses as a symbol of their authority or Ashe. Yoruba religion is formed of diverse traditions and has no single founder. [157][158] Others included Ijexa (Ijesha), Lucumi Ota (Aworis), Ketus, Ekitis, Jebus (Ijebu), Egba, Lucumi Ecumacho (Ogbomosho), and Anagos. This was exemplified by the following remark by Adetugbọ (1967), as cited in Fagborun (1994): "While the orthography agreed upon by the missionaries represented to a very large degree the phonemes of the Abẹokuta dialect, the morpho-syntax reflected the Ọyọ-Ibadan dialects"[27], As of the 7th century BCE the African peoples who lived in Yorubaland were not initially known as the Yoruba, although they shared a common ethnicity and language group. [120] According to this calendar, the Gregorian year 2008 CE is the 10,050th year of Yoruba culture. Oluwajomiloju – God has surprised me, 132. Some were already present prior to this period, while others were created later. Ayodapomope – Joy mixed with thanksgiving, 37. Boy: Yoruba: Christianity: Damola: Mixed with wealth. 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With their success, other religious groups – the Salvation Army and the Evangelists Commission of West Africa – became popular among the Igbomina, and other non-denominational Christian groups joined. Necessary cookies are absolutely essential for the website to function properly. Mololuwatonjoba – I have a God that reigns, 92. Mofetoluwa – A man who graciously accepts God’s will, 47. Much of this music is spiritual in nature, and is often devoted to the Orisas. This name can be translated as “I’m lucky”. He understands every language spoken by humankind, and is also the guardian of the crossroads, Oríta méta in Yoruba) and Orunmila (a god of the Oracle). The chief Yoruba cities or towns in Togo are: Atakpame, Anié, Morita, Ofe, Elavagnon, Kambole. They are believed to have been introduced by Shango, an Orisha, during his earthly incarnation as a warrior king. Anuoluwabamise: The mercy of God has done it for me, 29. 2. Oluwasemilogo – God has given me glory, 148. Sangodele – The God of thunder has come, 75. Abiade – One who is born of royal parents Ayokunumi – I am overwhelmed with joy, 44. Yoruba music is typically Polyrhythmic, which can be described as interlocking sets of rhythms that fit together somewhat like the pieces in a jigsaw puzzle. Die meisten afrikanischen Namen haben 190. 189. Abioye After the death of Oduduwa, there was a dispersal of his children from Ife to found other kingdoms. The third day is known as the Ojó Òsè- this day is dedicated to Òrìshà ńlá (Obàtálá), while the fourth day is the Ojó Awo, in honour of Òrúnmìlà. Nevertheless, the impact of Christianity in Yorubaland was not felt until the fourth decade of the 19th century, when a Yoruba slave boy, Samuel Ajayi Crowther, became a Christian convert, linguist and minister whose knowledge in languages would become a major tool and instrument to propagate Christianity in Yorubaland and beyond. Ifeoluwakofimisile – God’s love has never departed from me/ left me, 69. READ ALSO: Yoruba female names and their meanings. You must see it with your own eyes! In the Ivory Coast, they are concentrated in the cities of Abidjan (Treichville, Adjamé), Bouake, Korhogo, Grand Bassam and Gagnoa where they are mostly employed in retail at major markets. Traditionell, klangvoll, schön: Religiöse Vornamen, Internationale Hitlisten: Die beliebtesten Namen aus aller Welt. To the southwest are the Gbe speaking Mahi, Gun, Fon and Ewe who border Yoruba communities in Benin and Togo. Today, the word Gbedu has also come to be used to describe forms of Nigerian Afrobeat and Hip Hop music. Still, you will also like to know that it translates as the crown given to me by birth. [59] Yoruba religious beliefs are part of itan, the total complex of songs, histories, stories and other cultural concepts that make up the Yoruba society.[59]. [28] It is said to be Ile-gbo (capital of the realm of humanity, based on the oldest predynastic traditions of its being associated with Oba Tala, Oro-gbo (Shango) and Otete (Oduduwa) . Monjolaoluwa – Enjoying the wealth of God. The fourth major family of Yoruba drums is the Bàtá family, which are well-decorated double-faced drums, with various tones. Yoruba drumming exemplifies West-African cross-rhythms and is considered to be one of the most advanced drumming traditions in the world.
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